Sunday, August 28, 2011

Sermon: Pentecost 11A

"...if you read between the lines on his resume, you’d see a different Moses. A Moses who was conflicted. He was a man caught between two worlds. The Egyptian world he was adopted into. And the Hebrew world he born into, and later embraced.

He was caught between wanting to follow God’s will into Egypt to rescue his people, and living the comfortable life he had built with his wife and family in Goshen.

He was caught between want to do the work that God put in front of him, and knowing that he was wanted for murder back in Egypt, and would probably be tried and executed upon stepping on Egyptian soil.

For Moses, his path was anything but...(whole thing here)"

Sunday, August 14, 2011

Sermon: Pentecost 9A

Joseph probably fantasized of this moment, the moment when he could take from his brothers everything they had taken from him.

What would the revenge be? Would he provide a quick ending to their betraying little lives. Or would he draw out the pain over time, allowing their cries of agony to nestle warmly in his vengeful ears?

As Joseph stood there, all the anger and hatred of his past came flooding into his present. His was a story of jealousy and betrayal. Of family dysfunction and sibling rivalry. It was a story that he thought he had left behind. But at that moment as he looked into his brothers’ eyes, that story, the story of his past, consumed him.

The stories of the past are...(whole thing here)

Sunday, August 07, 2011

Sermon: Pentecost 8A

Where does your life and faith connect? Is your faith something that you reflect upon only at church? Is your religious activity limited only to these four walls? How does what we do “here” impact what you do out “there?” Or even, more to the point, where is God’s best work being done?

In this story, known as the “Joseph saga” (Most of you know it as “Joseph and His Amazing Technicolor Dreamcoat”) the line between the earthly world and God’s world mists over to the point of being indistinguishable. God seems freer than what we might previously have thought. Which makes me wonder where God best work is actually being done.

On the surface this looks like a story of hard work paying off, with a little forgiveness and reconciliation thrown in to jerk a few theological tears. The stuff of good movies and snappy musicals.

But we have to look deeply into the details to see what God might be saying to us.

It starts with...(whole thing here)

Sunday, July 31, 2011

Sermon: Pentecost 7A

...no one really knows who this attacker is. Some say it’s an angel. Perhaps even Esau’s guardian angel. Others say it’s a demon out to prevent Jacob from reconciling with his brother. Still others see him as the personification of the dangers lurking in the darkness. And yet others say it’s actually God.

But I like what Rabbi Harold Kushner says. Rabbi Kushner notes that Jacob is alone. And that the attacker is exactly as strong as Jacob. No stronger, but no weaker. Which is why they can’t beat each other and they last all night.

The rabbi says, “The attacker, the angel, is Jacob’s conscience, the part of him that summons him to rise above his bad impulses. The struggle is between the part of him that wins by cleverness and fraud, and the part of him that feels summoned by God to climb a ladder to heaven, to become someone exemplary.” (Kushner, Living a Life That Matters p. 26)

In other words, Jacob is at war with...(whole thing here)

Sunday, July 24, 2011

Sermon: Pentecost 6A

...when we talk about the “traditional” or “biblical view of marriage” what are we talking about?

We tend to think that the bible defines marriage as one man and one woman to the exclusion of all others ‘till death do us part, amen. And yes, the bible DOES say that.

But the bible also DOESN’T say that.

The bible provides examples of MANY forms of marriage. The bible writers were not of one mind on how human beings are to enter into marital covenant. Which makes me draw the conclusion that...(whole thing here)

Sunday, July 10, 2011

Sermon: Pentecost 4A

I understand twin brothers, since I am one and have one. I understand both the friendly rivalry and bare-knuckled competition between twin offspring.

My brother Keith was born 10 minutes before me, and you’d think, by the way he talks about those 10 minutes, that during that extra time, he’d gained a world of experience that I’d never possess.

Growing up we’d wrestle and fight. We’d tussle. We’d race. We once we competed for the same girl (I won). And when we started our careers we tried to “one-up” the other in terms of salary and status.

Most twins I know are the same way. That’s why I immediately understood what was happening between Jacob and Esau.

As most often in stories of twins, Jacob and Esau were different in every way you could imagine. It’s almost as if they needed each other to be a complete person.

Esau was...(whole thing here)

Sunday, July 03, 2011

Sermon: Pentecost 3A

Isaac ruled competently but charted no new course, he had no new vision for his people, and inspired no devotion. It wasn’t the force of destiny that compelled him to grab hold of the leadership reigns. It was like he was just taking over the family business and lacked the passion that gave rise to its institution. If Isaac weren’t Abraham’s son and Jacob’s dad, we probably would never have...(whole thing here)

Sunday, June 26, 2011

Sermon: Pentecost 2A

Where was Sarah? That’s what I want to know. Where was Isaac’s mom when Abraham took their son up the mountain?

Did Abraham even consult his wife before taking their son - their miracle child - to Mount Moriah, to stab him until he bled to death, before throwing his body in to the fire to be roasted and then eaten. After all, that’s what a sacrifice was; a holy barbecue where the sacrificial victim was served as dinner.

Did Sarah even know what Abraham was up to?

Many people, including some of the biblical writers say that God...(whole thing here)

Sunday, June 19, 2011

Sermon: Trinity Sunday

I’m guessing that the folks who put the lectionary together chose the first reading from Genesis because of a certain word.

You probably read this passage so often that you might have passed right over it. I know I did the first 1000 times I read this passage.

But when I read this passage with Trinitarian eyes, I can’t help but lock in on the fact that God speaks of God’s self in first person plural.

“Let US make humankind in OUR image...” God says. And this is not a typo. It’s in the original Hebrew. It’s like the lectionary folks wanted to remind us that God is a tiny community - and always has been, right from the beginning, if God can ever be said to have a beginning.

Maybe I’m...(whole thing here)

Tuesday, June 14, 2011

Book Review: Small Groups With Purpose

Steve Gladen, pastor of Small Group Ministry at the Saddleback Church, has written a thorough look at small group ministry. I’ve always admired Saddleback’s small group ministry and I’m glad that Gladen has provided a design on how they’ve built and maintained this effective ministry.

Gladen’s book is practical, realistic, and useful. He doesn’t engage in fanciful theologizing (although his model is biblically and theologically grounded), but offers a blueprint for effective small group ministry.

Clearly, Gladen has drunk the Rick Warren Kool-aid. Which makes sense given his context. In fact, one the most helpful parts of this book is how he uses the Saddleback ministry model and mission statement as a way of building his small group strategy. Which probably why his small groups have been so effective.

This is a book that I wish I had when Good Shepherd was launching its ChristCare Small Group ministry, as supplementary material. Gladen provides insights that ChristCare does not.

If I were starting small group ministry over again, I’d definitely still use ChristCare Small Group Ministry, but would also use insights from Gladen.

(NB: Book has been provided courtesy of the author and Graf-Martin Communications Inc. Available now at your favourite bookseller)

Monday, June 13, 2011

Book Review: The Irresistible Church

I’m suspicious of formulas. Having spent the first part of my ministry looking for the “magic pill” that will make my church grow, which, by extension would make my ministry “successful,” I’ve encountered tons of books written by pastors of large churches offering strategies and tactics that will bring both bigger numbers and greater faithfulness to my congregation.

And I’ve found myself so frustrated by my lack of “results” that when a book that promises massive growth to my church in a few easy steps, some red flags pop up.

Wayne Cordeiro’s new book “The Irresistible Church” is a book that raised some of these rouge banners. In fact, his promise is that, using his model of church, your congregation will be irresistible to heaven, not just people. If you follow his blueprints, then God can’t help but bless your church.

His premise was where he lost me. While he has some good (but not particularly new) ideas, I was most troubled by the notion that God is simply waiting for Christians to do the “right” things before God will bless them. That we need to catch God’s attention by engaging in certain practices and behaviours.

Are we blessed because we are faithful? Or are we faithful because we are blessed? If we do all the right things would we not receive a “reward” rather than a “blessing”?

It’s not that Corderio is offering anything wrong or bad for the church, he has some wonderfully practical ideas. But by framing his method in a way that puts people in control of the human-divine relationship, he creates not a gospel church, but one of human activity.

This book was useful in that it provided some good ideas, but I had trouble getting past his original premise.

(NB: Book has been provided courtesy of the author and Graf-Martin Communications Inc. Available now at your favourite bookseller)

Sunday, June 12, 2011

Sermon: Day of Pentecost

What I find troubling about the Christian church is that we too often seem to be facing in the wrong direction. We look backwards in history rather than forward in hope. We look to the past for inspiration rather than to the future with expectation.

This is especially true when we talk about our beliefs. We trip over ourselves trying to prove that what we believe is the same thing as what people believed 2000 years ago, or even longer.

We say that God is unchanging, which may be true, but we don’t know the whole of who God is. So we take our thoughts about God, freeze them in time, and present them as if by their very nature, their un-embodied truths will speak to all people in every time and every place.

It’s as if we think that the glory days of the church were “back then” when the faith was fresh and the Spirit spoke with awesome clarity. It’s as if we believe that today’s expression of church is a pale imitation of what God has done in previous generations.

I hear this all the time. People wax poetic about the primitive church, and how the early Christians were filled with fiery zeal, upon which we have...(whole thing here)