Maggie and her friend Emily were playing at the beach. They didn’t swim because the water was too cold, so they just played with the sand, building castles.
Maggie and Emily worked hard all afternoon, and built a small sand city in their little corner of the beach. They were almost finished when they heard a big yell, then...(the rest here)
May you see the face of Jesus in everyone you meet. And may everyone you meet see the face of Jesus in you. Those looking for my sermons, please go to TheWordProclaimed
Sunday, May 29, 2005
Saturday, May 28, 2005
Where was my head?
Last week, most of my blogging was about soap opera taking place in Ottawa. Most of the blogs I’ve been reading were about Belinda crossing the floor and the non-confidence vote on May 19th.
Upon refection, I wonder why I spent so much time and energy worrying about Canadian politics when there is so much happening at my church. Usually, I’m pretty focused on my work. There’s much about my job that I love. Preaching, visitation, visioning, dreaming, looking for signs of God in peoples’ lives then showing them to the world; it’s a great way to spend one’s life.
Then why wasn’t I doing that?
I’m wondering if the Liberal party woes were a good distraction from the battle raging in my denomination over Same Sex Blessings. A battle that has the potential to filter into my little church family. I grieve that.
My natural instinct is to gear up for the fight. My breastplate of righteousness and helmet of salvation was getting pretty dusty laying around in the closet. It would have felt great jumping into the fray and getting blood on my hands, just like the good ole days when I was involved with partisan politics.
I joined the NDP when I was 15. I left the party when they screwed Bob Rae in the 1995 Ontario election, making way for the most reactionary, mean-spirited government Ontario had ever seen.
The issue was the deficit. Bob Rae wanted to bring it under control. Good for him. He called it the “Social Contract.
The unions went hysterical. I guess many union leaders don’t mind carrying a balance on their credit cards because during the election, Rae had to fight against the Conservative “Common Sense Revolution” and the battles in his own party, over this issue. Which is bizarre. Tommy Douglas always balanced the budget.
We tried to tell the unions that if they didn’t like the Social Contract, they’d hate the Common Sense Revolution. But we were told that the unions were prepared to fight us until Rae was removed from office.
Rae was creamed. When he quite the party, so did I.
I joined the Liberals. The NDP has idealism. The Liberals have better food on election night.
The NDP taught me social compassion. The Liberals taught me the thrill of winning. Even if winning meant doing so pretty unsavoury stuff. But it felt great. Winning is a powerful narcotic.
When I heard the call to ordained ministry, I left partisan politics behind and became an activist. But activism felt shallow. The theology spoke only in grand themes such as structural injustice and economic oppression and failed to touch the real hurts of people: failed relationships, loneliness, grief, disease, mortality.
Yes, hunger, poverty, the environment are important issues. But I’m wondering if activism is often a shield against the truly human. Why worry about messing human stuff when we can fight a big faceless corporation or rightwing government? Activism defines “us” against “them” the same way partisan politics does. It creates a negative identity. Activism does not create.
Activism and partisan politics bring out the worst in me. That’s why I don’t want to gear up for the fight. I want to create unity among my people. I want them to concentrate on the vast horizons that unite us, not on the smaller issues that divide us.
But the temptation is very real. I love politics because I love the game. But I’m not called to play games. I’m called to shepherd God’s people into the kingdom of God.
Shepherding means praying for and loving the flock to which I am charged. I have no enemies, no great foe to battle, except the disunity that has the potential to divide a wonderfully caring, committed, and faithful people, wondering how to live together in the midst of great controversy.
May God grant me the compassion, strength, and desire minister to my people, building up the body of Christ, as a witness to the glory of God, the kingdom of life that is springing up around us.
Upon refection, I wonder why I spent so much time and energy worrying about Canadian politics when there is so much happening at my church. Usually, I’m pretty focused on my work. There’s much about my job that I love. Preaching, visitation, visioning, dreaming, looking for signs of God in peoples’ lives then showing them to the world; it’s a great way to spend one’s life.
Then why wasn’t I doing that?
I’m wondering if the Liberal party woes were a good distraction from the battle raging in my denomination over Same Sex Blessings. A battle that has the potential to filter into my little church family. I grieve that.
My natural instinct is to gear up for the fight. My breastplate of righteousness and helmet of salvation was getting pretty dusty laying around in the closet. It would have felt great jumping into the fray and getting blood on my hands, just like the good ole days when I was involved with partisan politics.
I joined the NDP when I was 15. I left the party when they screwed Bob Rae in the 1995 Ontario election, making way for the most reactionary, mean-spirited government Ontario had ever seen.
The issue was the deficit. Bob Rae wanted to bring it under control. Good for him. He called it the “Social Contract.
The unions went hysterical. I guess many union leaders don’t mind carrying a balance on their credit cards because during the election, Rae had to fight against the Conservative “Common Sense Revolution” and the battles in his own party, over this issue. Which is bizarre. Tommy Douglas always balanced the budget.
We tried to tell the unions that if they didn’t like the Social Contract, they’d hate the Common Sense Revolution. But we were told that the unions were prepared to fight us until Rae was removed from office.
Rae was creamed. When he quite the party, so did I.
I joined the Liberals. The NDP has idealism. The Liberals have better food on election night.
The NDP taught me social compassion. The Liberals taught me the thrill of winning. Even if winning meant doing so pretty unsavoury stuff. But it felt great. Winning is a powerful narcotic.
When I heard the call to ordained ministry, I left partisan politics behind and became an activist. But activism felt shallow. The theology spoke only in grand themes such as structural injustice and economic oppression and failed to touch the real hurts of people: failed relationships, loneliness, grief, disease, mortality.
Yes, hunger, poverty, the environment are important issues. But I’m wondering if activism is often a shield against the truly human. Why worry about messing human stuff when we can fight a big faceless corporation or rightwing government? Activism defines “us” against “them” the same way partisan politics does. It creates a negative identity. Activism does not create.
Activism and partisan politics bring out the worst in me. That’s why I don’t want to gear up for the fight. I want to create unity among my people. I want them to concentrate on the vast horizons that unite us, not on the smaller issues that divide us.
But the temptation is very real. I love politics because I love the game. But I’m not called to play games. I’m called to shepherd God’s people into the kingdom of God.
Shepherding means praying for and loving the flock to which I am charged. I have no enemies, no great foe to battle, except the disunity that has the potential to divide a wonderfully caring, committed, and faithful people, wondering how to live together in the midst of great controversy.
May God grant me the compassion, strength, and desire minister to my people, building up the body of Christ, as a witness to the glory of God, the kingdom of life that is springing up around us.
Sermon: Pentecost 2 - Year
If you’ve hung around our house for any length of time you’ll know, that in our house, Rebekah owns the tools. If the gate to the backyard gets unhinged, Rebekah digs out her tool box and re-hinges it. If the weather stripping needs replacing, Rebekah gets down on her hands and knees makes sure no outside air gets in. If the kids’ playhouse does not come pre-assembled, Rebekah is outside with her drill and hammer, boring holes and hammering the walls of the house together.
We decided a long time ago that, after a few mishaps, I was not allowed near the tools.
(But in my defense, it’s my testosterone she summons when we hear a strange noise in the backyard at night or when a telemarketer calls)
So, I take it at my wife’s good word that Jesus makes some pretty strange....(read the rest here)
We decided a long time ago that, after a few mishaps, I was not allowed near the tools.
(But in my defense, it’s my testosterone she summons when we hear a strange noise in the backyard at night or when a telemarketer calls)
So, I take it at my wife’s good word that Jesus makes some pretty strange....(read the rest here)
Friday, May 27, 2005
Monte Solberg on blogging
Monte Solberg has a great blog. While there's much in it with which I disagree, it's always well written, often funny and occasionally poignant. He talks to Politics Watch about politics and blogging.
Thursday, May 26, 2005
Harper liberals?
Kinsella pointed to this blog. Lots, and I mean LOTS, of Liberals are frustrated with this current crew in Ottawa.
Here's an excerpt:
I plan on switching to the Conservatives next election. I have been a Liberal voter in the past but I can no longer just hold my nose and vote for them again. Martin has been a huge disappointment to me and the all consuming priority of the federal liberals now seems to be “what do we have to do to stay in power” And it seems that they will do anything.
However, this Liberal can't support a party where Randy White and Cheryl Gallant (also, this) can find a home. Maybe the NDP or Greens will get my vote in the next election.
Here's an excerpt:
I plan on switching to the Conservatives next election. I have been a Liberal voter in the past but I can no longer just hold my nose and vote for them again. Martin has been a huge disappointment to me and the all consuming priority of the federal liberals now seems to be “what do we have to do to stay in power” And it seems that they will do anything.
However, this Liberal can't support a party where Randy White and Cheryl Gallant (also, this) can find a home. Maybe the NDP or Greens will get my vote in the next election.
Tuesday, May 24, 2005
Alberta Blogs
Check out a great new site dedicated to, you guessed it, Alberta Blogs ("a blog about blogs in Alberta" is the tag line). Great idea!
June Pastoral Letter
Probably the most contentious issue facing our denomination (Evangelical Lutheran Church in Canada – ELCIC for short) in recent memory is the resolution before the National Convention on Same-Sex Blessings.
In our congregation, we have people at both ends of the spectrum and everywhere in between. There are caring, compassionate, thoughtful, and faithful people on every side of this issue, asking the same question, “How do we minister faithfully and compassionately, and with integrity, to gays and lesbians?” But they each answer the question differently.
So we need to remember that both sides of the debate, at their best, are coming from good places. Some may be “liberal” and some maybe “conservative,” and others somewhere in between. But each brings their own unique gifts and perspectives to the conversation.
Conservatism, at its very best, draws lines that should never be crossed. And liberalism, at its very best, opens doors wide open to those who have been shut out, hurt, or abused.
It seems to me that we need to be both as we struggle, as a family of faith, in discerning what it means to live as people of God in controversial times. We need to be “conservative” in things like being stewards of the mysteries of God and inheritors of the message of salvation. And we need to be “liberal” when hurting people come knocking on our door, hungry for the bread of life and thirsty for living water.
Folks have asked, “If the resolution, in its current form, passes, how will it affect Good Shepherd?”
The resolution will have no binding effect on Good Shepherd in that it will not change any current policy or practice of our congregation. In other words, Same-Sex Blessings will NOT occur at Lutheran Church of the Good Shepherd unless we, as a congregation, decide to take the necessary steps as outlined by the resolution; i.e., “the consent of the pastor, the consent of the congregation or calling agency as expressed by a 2/3 majority vote at a duly called meeting, and consultation with the synodical bishop.”
Furthermore, I will NOT be forced to bless same-sex unions, if this resolution passes, anymore that I am forced to bless anything else. I will remain free to exercise my pastoral duties without interference from any outside agency.
The current resolution is being dubbed “The Local Option” because its authors recognize that many congregations will, on biblical, theological, and/or moral grounds, oppose the blessing of same-sex unions, and that other congregations will want to embrace this ministry on the same grounds. The churches of the ELCIC are not of one mind on this issue. The National Church Council (the national governing body) recognizes the diversity of opinion in the Church and has tried to supply a compromise. The Local Option, it is believed, helps congregations discern for themselves the course they will chart, thus retaining the autonomy we cherish as Lutherans.
It has been brought to my attention that some of our members are considering finding another church home if this resolution passes. Others have suggested to me that they will attend another church if this resolution does NOT pass. I regret that this issue has caused so much pain for some people and that our family of faith may be smaller after July’s Convention.
Important issues are confronting the church. Our differences do matter. But our common faith matters more.
Our Bishop, Steve Kristenson, reminds us that, as we work through this issue as a national church body, we “must keep our eyes on Jesus, in whom we have our unity…the church has always argued along the way – it is part of human nature. In the end, we must always submit to Christ.”
It is my prayer that the Holy Spirit will continue to guide our national church and our family known as Good Shepherd. Please keep praying for the convention, our delegate Wayne Street and for myself, as well as for the on-going ministry of this congregation. We have challenging times ahead. But the crucified and risen Jesus walks with us.
In our congregation, we have people at both ends of the spectrum and everywhere in between. There are caring, compassionate, thoughtful, and faithful people on every side of this issue, asking the same question, “How do we minister faithfully and compassionately, and with integrity, to gays and lesbians?” But they each answer the question differently.
So we need to remember that both sides of the debate, at their best, are coming from good places. Some may be “liberal” and some maybe “conservative,” and others somewhere in between. But each brings their own unique gifts and perspectives to the conversation.
Conservatism, at its very best, draws lines that should never be crossed. And liberalism, at its very best, opens doors wide open to those who have been shut out, hurt, or abused.
It seems to me that we need to be both as we struggle, as a family of faith, in discerning what it means to live as people of God in controversial times. We need to be “conservative” in things like being stewards of the mysteries of God and inheritors of the message of salvation. And we need to be “liberal” when hurting people come knocking on our door, hungry for the bread of life and thirsty for living water.
Folks have asked, “If the resolution, in its current form, passes, how will it affect Good Shepherd?”
The resolution will have no binding effect on Good Shepherd in that it will not change any current policy or practice of our congregation. In other words, Same-Sex Blessings will NOT occur at Lutheran Church of the Good Shepherd unless we, as a congregation, decide to take the necessary steps as outlined by the resolution; i.e., “the consent of the pastor, the consent of the congregation or calling agency as expressed by a 2/3 majority vote at a duly called meeting, and consultation with the synodical bishop.”
Furthermore, I will NOT be forced to bless same-sex unions, if this resolution passes, anymore that I am forced to bless anything else. I will remain free to exercise my pastoral duties without interference from any outside agency.
The current resolution is being dubbed “The Local Option” because its authors recognize that many congregations will, on biblical, theological, and/or moral grounds, oppose the blessing of same-sex unions, and that other congregations will want to embrace this ministry on the same grounds. The churches of the ELCIC are not of one mind on this issue. The National Church Council (the national governing body) recognizes the diversity of opinion in the Church and has tried to supply a compromise. The Local Option, it is believed, helps congregations discern for themselves the course they will chart, thus retaining the autonomy we cherish as Lutherans.
It has been brought to my attention that some of our members are considering finding another church home if this resolution passes. Others have suggested to me that they will attend another church if this resolution does NOT pass. I regret that this issue has caused so much pain for some people and that our family of faith may be smaller after July’s Convention.
Important issues are confronting the church. Our differences do matter. But our common faith matters more.
Our Bishop, Steve Kristenson, reminds us that, as we work through this issue as a national church body, we “must keep our eyes on Jesus, in whom we have our unity…the church has always argued along the way – it is part of human nature. In the end, we must always submit to Christ.”
It is my prayer that the Holy Spirit will continue to guide our national church and our family known as Good Shepherd. Please keep praying for the convention, our delegate Wayne Street and for myself, as well as for the on-going ministry of this congregation. We have challenging times ahead. But the crucified and risen Jesus walks with us.
Friday, May 20, 2005
A witness to evil: Roméo Dallaire and Rwanda
Mai Mew Sings
A friend in Ontario started a blog. Check it out! Here's an excerpt
So, what's up with this country's obsession with Tim Horton's coffee? I've seen traffic jams caused by people trying to get through the Tim Horton's drive-though. People will wait in long line-ups, in drive-throughs or in the store, just to get their Tim Horton's coffee. I've seen people walk past free coffee just to get Timmy's coffee.
So, what's up with this country's obsession with Tim Horton's coffee? I've seen traffic jams caused by people trying to get through the Tim Horton's drive-though. People will wait in long line-ups, in drive-throughs or in the store, just to get their Tim Horton's coffee. I've seen people walk past free coffee just to get Timmy's coffee.
Thursday, May 19, 2005
The Liberals stay in gov't for another week!
Milliken carried the vote! (as if that were a question). Now lets get back to work, folks...
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