Wednesday, June 23, 2010

Sermon: Pentecost 4C

Lutherans LOVE good theology. And by "good theology" I mean a way of talking about God and God's activity in the world that is deeply influenced by the political and social battles of the 16th century. Good theology is what defines Lutherans. It's unique to us.

Anglicans are defined by a certain, prescribed, worship. Lex orandi/lex credendi or "the law of prayer is the law of belief." Anglicans know what they believe when they pray it. It's what binds them together.

The Roman Catholic Church has the pope as a unifying figure, for better or for worse. No matter where you are in the world, no matter what your theological beliefs, no matter what style of worship draws you in, it's the pope - "the vicar of Christ on earth" - who stands at the centre of your faith.

Lutherans don't have it so easy. As Lutherans, we say that it's the doctrine of justification by grace through faith that brings us together. Justification by faith: the notion that we sinful human beings are brought into a right relationship with God not through any actions or inactions on our part, but because we are declared innocent and clean because of Jesus' death on the cross and his resurrection to new and everlasting life. We are saved by grace through faith, and not by works of the law. That is Lutheranism's central, defining, idea.

The problem then lies when we..(whole thing here)

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